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Language of air

Photo by Tomeu Prohens


Air of the sky, ether or pneuma as physical thing that makes up psyche or soul, and deities and God himself, from the Ionian philosophers thought, the Orphic, Michael Servetus, Eckhart, Spinoza, Hölderlin, Josep Pla...

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Prana, qi, ki...

‘Prana’ is a Sanskrit word for breath or ‘air inspired’ (from the verb ‘pran’: aspire), but also means ‘universal and invisible energy that enters the body through breathing’. Prana is a physical principle that permeates all forms of life, that which gives life and wisdom to beings and that is or comes from a kind of ‘universal spirit’. The first mention of the word ‘prana’ appears in the Rig-Veda, the oldest text of India, in the mid-second millennium B.C.
Prana shares the global sense of ‘air-life-wisdom’ with many terms of different ancient cultures: Greek ‘psyché’ and ‘pneuma’, Hebrew ‘ruach’ and ‘néfesh’, Latin ‘spiritus’ and ‘anemos’, Arabic ‘ruh’... or the Hindu atman, which also means soul while air or breath. (See the post ‘Pneuma...’ of this blog). Often, too, prana is confused with jiva, another Sanskrit term for soul-air, as there is a close connection between them. Jiva, in particular, would be the portion of air or prana which is located specifically in the cavity of the h…

Mind, body and environment.

Memory is not a 'copy' of reality. The past is not in our memory. It is there as little as the future is. The mind is present activity. Contents that mind produces, about what has already happened or what might happen, are the result of its activity, they are not the mind. Brands of memory remain with some of our experiences, but the fact we want to see in these brands the reality itself or a reproduction of it is due to the bias of our anthropocentric and psychologizing vision, by which we replace the world by the contents of thought.
Our mind does not work like a computer, says R. Epstein. Our brain actually is not an information store. Our brain, strictly speaking, does not process information nor recovers knowledge nor saves memories. The computer is just a metaphor. What the brain does, more or less, is to resonate with reality; it is like a soundboard that, as everything, operates in the present, not in the past or in the future. It works in the physical present, with ele…

Psychology and Life

The more certain existence and the better we know is indisputably ours, because, of all other objects, we possess external and superficial triable notions, while we perceive ourselves internally, deeply. What do we check then? What is, in this exceptional case, the meaning of the verb 'to exist'? First I see that I passage from one state to another state. I'm cold or heat, I'm happy or sad, I work or do nothing, I look around me or think about something else. Sensations, feelings, volitions, representations, such are the modifications among which distributes my existence and which color it alternately. I change, then, without ceasing. (p.13)
Thus the anthology of Henri Bergson (1957), conducted by Gilles Deleuze, starts, with this text of L'évolution creatrice, direct and full of content. And follows:
(...) I say, and rightly so, that I change, but the change seems to reside in the passage from one state to the next state: for each state, considered separately, I bel…