The physical philosophers: Democritus.
Not
far from the line of Heraclitus, Democritus, about 460 BC, extended
the psychology of atomism of his predecessor Leucippus and taught
that the human soul was a substance composed of very subtle and
spherical atoms, as those of fire, and it was precisely because of
their subtleness and sphericity that these atoms contribued to
perpetual motion and heat of both the fire and the human soul.
The
soul, to Democritus, is a very subtle and volatile element that
exists within the body (made of much more inert and gross material).
This volatile soul spreads and penetrates all parts of body tissues
and produces the different organs and limbs own vital functions...
The thought, consciousness and sensation, particularly, would be the
result of a form of variable combination of these ethereal and
spherical atoms. The unstable combinations of these would be the
source of psychic manifestations and their fluctuations over time.
The
atoms of the soul have a continuous circular motion which says
Democritus is sustained by the inspiration and expiration of air.
Breathing, therefore, is the essential process of life and of the
psychic manifestations that occur over time. These are, again,
breathing and air.
What
the philosopher of Abdera called spirit is not a supreme creative
force in the world, or anything supernatural or metaphysical, not
even a principle of nature 'superior' to mechanical motion. It is
not, in fact, an essentially different force from mechanical
movement. What we call 'spirit', like 'soul', is just a more subtle
material (air) compared to other grosser and solid (the body) or, if
preferred, is the phenomenon resulting from the properties of these
finer and subtler air atoms we breathe in their action on our body
atoms.
Also,
gods, whose existence he admits, are for Democritus basically the
same: spirits, beings like the soul in its origin and composition,
with no other difference with soul than having a more durable
arrangement of their atoms, a longer life, but this is the only
respect in which gods and spirits are superior to men and their soul.
Gods are also mortal and subjected, like us, to the supreme law of
fate, the only constant, ie the law of eternal, the necessary and
universal motion of atoms, the unfailing flow of organization and
disorganization of matter. Gods, spirits, soul, mind, consciousness,
sensation, thought... are essentially the same: they are the similar
phenomena resulting from the action of air in our body through
breathing.
Cappelletti,
A. J. Los fragmentos de Diógenes de Apolonia. Tiempo
Nuevo, Caracas, 1975.
Cappelletti,
A. J. Mitología y filosofía: los presocráticos.
Cincel, Madrid, 1987.
Cicerón,
M. T. Sobre la naturaleza de los dioses. UNAM, México,
1986.
Fernández
Cepedal, J. M. Los filósofos presocráticos. Proyecto
Filosofía en español, www.filosofia.org.
Conde,
F. Filósofos presocráticos. Página sobre filosofía,
www.paginasobrefilosofia.com.
González,
C. Historia de la filosofía. 2 ª ed, Madrid, 1886.
Edición digital Proyecto Filosofía en español, www.filosofia.org.
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