Vital force
Bergson
said "the spirit embraces the past, while the body is confined in a present that constantly begins again and again". Indeed,
our mind handles content that come from the past but it works
organically in the pure present, which is constantly renewed
independently of those memories. All true operation, mental or of any
kind, necessarily occurs in the present...
We
do not perceive the present in a pure way, we can only to intuit; it
is a hidden variable to our direct knowledge and we just can make
suppositions, because all perception is contaminated by traces of the
past, by the knowledge we have been setting over time. Memories shape
our perception of objects and events that occur now. However
everything real occurs now, in 'a present that continually starts
again and again' and in which we are confined. It seems a terrible paradox.
The
present is the duration of the phenomena, the duration of the actions
of our body and our perceptual and cognitive systems. The present is
biology. Any activity of our body is hopelessly confined to it. It is
an unstable, shifting, biology, made of events and actions, which
makes change our psychology beyond the mental contents and their
associations in memory. The variable physiological activity that
underlies the mind is pure action and succession, while the mind,
subjective result of such succession, is a continuous recreation of
the past, is an invention of the past from an organic mind that
although we sense it, we do not know it.
Physical
activity of mind, with its own variations, is not encodable to mind
itself, it is not perceptible as mental content that has to be fixed
in memory, although it is 'perceived' many times in a sensory level
and in a high degree. The physiology behind the mind does not enter
into its own electrophysiological circuits as content, since it is
what sustains them, gives them energy, makes vary, work and flow them.
No activity by itself can to represent itself; something like that
simply can not exist.
This
is a totally animal primary reality, that just happens, without
logic, and that makes you feel subjective states and which unfolds,
yet now, the logic of the contents of your mind. This dyes that
contents, modulates them, but is not one of them. These variable
physiological states affect all mental functioning, memory, thought,
emotions but are not assimilated as content. They break the rules of
the association of ideas. Do not work as memory traces or contents or
thoughts, can not be integrated into the informational circuits. But
we feel them and they affect the whole. They are much more primary,
are the price we pay for being biological organisms, for being alive;
they are the specificity of our biology. They are the 'elan vital',
the 'vital force'. They are what always will differentiate us from
the most sophisticated machine that can ever exist.
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